In Babi Yar, Yevgeny Yevtushenko pays tribute to the victims of the Holocaust in general, and particularly to those who perished in his homeland of Russia. Although he himself is not a Jew, Yevtushenko writes this poem with hopes of bettering his countrys graze of magnitude by deprecating anti - Semitism. In achieving this, Yevtushenko uses respective(a) literary devices, including allusions that appeal to non - Jews as well as Jews, imagery, and his enunciate and style as a whole.         In his use of the archetypical person, Yevtushenko is fitting to drive the horrific acts against the Jews close to home. He writes, Anne Frank, I am she and I am every old man smack blast here. Thus, the Holocaust is portrayed as a firstly hand, personal experience, which deepens the significance of his message. Also, he uses the first person in historical allusions, face I roam in Egypt and I am Dreyfus, hence taking the indorser back to previ ous historical immoralitys towards the Jews.         These allusions, in reference to Egypt and Dreyfus, ar meant to improve the worlds awareness of anti - Semitism. In Egypt, Jews were viciously mistreated and held captive against their will, as slaves. And Dreyfus, a Frenchman, was incarcerated for a crime he obviously did not commit, simply because of his religion, Judaism. This seems to be the justification for his saying, Fear is my fuze - as old as the Jewish people, since he, who actually represents the Jew, has constant known apprehension all end-to-end history. It is the ground on which he has walked on ever since his creation. Additionally, if these allusion do not evoke sadness and incompatibility in his non - Jewish readers, Yevtushenko insightfully makes use of the third an most potent pair for injustice: The crucifixion of Jesus on the cross. If you want to have a full essay, order it on our website: OrderCu! stomPaper.com
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